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From the Archive - I Like To Be Smooth, Minneapolis, MNLake Street USA (1997 - 2000)
I love to get my stomach and chest waxed. It makes me laugh. I like the feeling of smoothness against my clothes and raw skin. I just don’t like hair. I like to be smooth. 
The pain almost feels good in a way. It’s like a sexual experience. You want it to happen and you don’t want it to happen. It’s kind of weird. It’s like nothing I’ve ever felt before. One moment it can hurt, and the next moment it can make you laugh.
It’s also kind appetizing to the mind to see all the hair removed. Like when you play Pac Man. You want to get rid of all the little dots. And you can’t stop. Then it kills you.
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From the Archive - I Like To Be Smooth, Minneapolis, MN
Lake Street USA (1997 - 2000)

I love to get my stomach and chest waxed. It makes me laugh. I like the feeling of smoothness against my clothes and raw skin. I just don’t like hair. I like to be smooth.

The pain almost feels good in a way. It’s like a sexual experience. You want it to happen and you don’t want it to happen. It’s kind of weird. It’s like nothing I’ve ever felt before. One moment it can hurt, and the next moment it can make you laugh.

It’s also kind appetizing to the mind to see all the hair removed. Like when you play Pac Man. You want to get rid of all the little dots. And you can’t stop. Then it kills you.

    • #Wing Young Huie
    • #Lake Street USA
    • #Documentary Photograpghy
    • #social documentary photography
    • #From the Archive
    • #minneapolis
    • #Waxing
  • 3 days ago
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We are the Other - Heilongjiang Provincial Museum, Harbin, China (2012)
Does Speaking Chinese Make You Chinese?
The trip of a lifetime for any child of immigrants is the one back to the Motherland. Mine did not come until two years ago. It was made possible by the joint efforts of Arts Midwest (a Minneapolis based-organization that facilitates international artist exchange programs) and the U.S. Embassy in Beijing, working to promote visual artists as cultural ambassadors. They organized an 80-piece retrospective, culled from eleven of my photographic projects, that is traveling throughout China for two years. 
I arrived in Beijing for the exhibition opener in December 2010, my first time in China. I am the first one in the Huie lineage not born in the Middle Kingdom. I went from Minnesota, a place where inside I felt like everyone else but at times stuck out in appearance, to a place where I looked like everyone but really felt like a foreigner. Especially when I opened my mouth. The meager Chinese language skills I once possessed have long since eroded, but people there of course assumed differently. And so it was with a bit of shame and cultural guilt that I had to repeatedly shake my head and say, “Wǒ bùzhīdào” (I don’t understand).
There were a variety of reactions from audiences at the several lectures I gave, perhaps crystallized by one university student who stood up and remarked in confident English, “But you are showing us images of what America really looks like, not the rich paradise that we know it is!” Indeed. Perhaps America’s most influential exports are the idealized images churned out by Hollywood, marketing and the media, driving the gap between perception and reality. But are we any less susceptible here to all that glossy illusion?
My traveling retrospective was in six cities last year (Beijing, Hangzhou, Guangzhou, Xian, Wuhan, and Dalian). Last week I was back in China, in Harbin, where the exhibit opened this year at the Heilongjiang Provincial Museum and will travel to several more cities. Over a million people will have viewed it by the end. 
This northeast capital and the tenth largest city in China, known for its bitter winters and ice festivals, has a sister city relationship with Minneapolis. Because of this fortuitous coincidence I was not only an artist serving as cultural ambassador, but also an official emissary, delivering a letter from the mayor of Minneapolis to the Vice Division Chief of American and Oceanian Affairs Harbin Foreign & Overseas Chinese Affairs Office, and other officials.
My opening lecture (I gave eight lectures in five days, mostly to universities) was preceded by media interviews (millions would be seeing this on state television), speeches, and a ceremony in which museum officials and I placed our hands on an electrostatic globe (a standard ritual for such important events in China I was told) that danced with tiny lightning bolts to the touch, and was partially eclipsed by the barrage of flashes from the camera-wielding audience.  
At one point my interpreter leaned and whispered, “Are you overwhelmed?” I was. 
It would be difficult for me to capsulize (and understand) the myriad reactions to my photographs. Sometimes the audience didn’t seemed engaged or didn’t ask any questions, and other times there were so many questions that we had to cut people off because of time. 
I wondered how many factors played a part: cultural issues that didn’t translate well, size and age of the audience, English-speaking capabilities, interpretation issues, Westernized knowledge, my fluctuating energy level, shyness, reluctance to question an authority figure, and so on. Throughout my lectures though, one aspect remained constant: everyone wanted to have their picture taken with me afterwards. 
There were quite a few responses that stood out, and here are two. One middle-aged man was hoping that I could shed some light on an ongoing debate among Chinese photographers between the pristine landscape aesthetic of Ansel Adams and the social documentary of W. Eugene Smith. “Who is more relevant?” he wanted to know. I gave a not well thought-out, diplomatic answer. 
Another was from a young university student who was born and raised in Canada and then went to high school in the deep, rural American south. She had only been in China several years and talked about her shifting cultural identity and the difficulties of being perceived as different. 
Her plan was to stay after graduating with the hopes of a career as a Chinese journalist. Even though she is fairly fluent in Chinese, however, she still feels she sticks out. That sometimes she is still treated as a foreigner. I asked her, “Does speaking Chinese make you Chinese?” She thought for a moment and then shook her head no.
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We are the Other - Heilongjiang Provincial Museum, Harbin, China (2012)

Does Speaking Chinese Make You Chinese?

The trip of a lifetime for any child of immigrants is the one back to the Motherland. Mine did not come until two years ago. It was made possible by the joint efforts of Arts Midwest (a Minneapolis based-organization that facilitates international artist exchange programs) and the U.S. Embassy in Beijing, working to promote visual artists as cultural ambassadors. They organized an 80-piece retrospective, culled from eleven of my photographic projects, that is traveling throughout China for two years.

I arrived in Beijing for the exhibition opener in December 2010, my first time in China. I am the first one in the Huie lineage not born in the Middle Kingdom. I went from Minnesota, a place where inside I felt like everyone else but at times stuck out in appearance, to a place where I looked like everyone but really felt like a foreigner. Especially when I opened my mouth. The meager Chinese language skills I once possessed have long since eroded, but people there of course assumed differently. And so it was with a bit of shame and cultural guilt that I had to repeatedly shake my head and say, “Wǒ bùzhīdào” (I don’t understand).

There were a variety of reactions from audiences at the several lectures I gave, perhaps crystallized by one university student who stood up and remarked in confident English, “But you are showing us images of what America really looks like, not the rich paradise that we know it is!” Indeed. Perhaps America’s most influential exports are the idealized images churned out by Hollywood, marketing and the media, driving the gap between perception and reality. But are we any less susceptible here to all that glossy illusion?

My traveling retrospective was in six cities last year (Beijing, Hangzhou, Guangzhou, Xian, Wuhan, and Dalian). Last week I was back in China, in Harbin, where the exhibit opened this year at the Heilongjiang Provincial Museum and will travel to several more cities. Over a million people will have viewed it by the end.

This northeast capital and the tenth largest city in China, known for its bitter winters and ice festivals, has a sister city relationship with Minneapolis. Because of this fortuitous coincidence I was not only an artist serving as cultural ambassador, but also an official emissary, delivering a letter from the mayor of Minneapolis to the Vice Division Chief of American and Oceanian Affairs Harbin Foreign & Overseas Chinese Affairs Office, and other officials.

My opening lecture (I gave eight lectures in five days, mostly to universities) was preceded by media interviews (millions would be seeing this on state television), speeches, and a ceremony in which museum officials and I placed our hands on an electrostatic globe (a standard ritual for such important events in China I was told) that danced with tiny lightning bolts to the touch, and was partially eclipsed by the barrage of flashes from the camera-wielding audience. 

At one point my interpreter leaned and whispered, “Are you overwhelmed?” I was.

It would be difficult for me to capsulize (and understand) the myriad reactions to my photographs. Sometimes the audience didn’t seemed engaged or didn’t ask any questions, and other times there were so many questions that we had to cut people off because of time.

I wondered how many factors played a part: cultural issues that didn’t translate well, size and age of the audience, English-speaking capabilities, interpretation issues, Westernized knowledge, my fluctuating energy level, shyness, reluctance to question an authority figure, and so on. Throughout my lectures though, one aspect remained constant: everyone wanted to have their picture taken with me afterwards.

There were quite a few responses that stood out, and here are two. One middle-aged man was hoping that I could shed some light on an ongoing debate among Chinese photographers between the pristine landscape aesthetic of Ansel Adams and the social documentary of W. Eugene Smith. “Who is more relevant?” he wanted to know. I gave a not well thought-out, diplomatic answer.

Another was from a young university student who was born and raised in Canada and then went to high school in the deep, rural American south. She had only been in China several years and talked about her shifting cultural identity and the difficulties of being perceived as different.

Her plan was to stay after graduating with the hopes of a career as a Chinese journalist. Even though she is fairly fluent in Chinese, however, she still feels she sticks out. That sometimes she is still treated as a foreigner. I asked her, “Does speaking Chinese make you Chinese?” She thought for a moment and then shook her head no.

    • #Wing Young Huie
    • #We are the Other
    • #Harbin
    • #China
    • #Arts Midwest
    • #U.S. Embassy
    • #Social Documentary Photography
    • #Ansel Adams
    • #W. Eugene Smith
    • #Heilongjiang Provincial Museum
    • #Beijing
  • 5 days ago
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From the Archive - Joe’s Barber Shop, St. Paul, MNFrogtown (1993 - 1995)
I first started coming here in the 30s when I was 16. It was called Nick’s Barber Shop then. Haircuts were 35 cents. Now they’re $7.50. Still a good buy. Joe here has been cutting my hair since 1950. I’ve been a good customer. I get it cut every three weeks. If you can stand his bs you’ve got it made. That’s a lot of bs over 40 years. I guess that’s why I come here.
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From the Archive - Joe’s Barber Shop, St. Paul, MN
Frogtown (1993 - 1995)

I first started coming here in the 30s when I was 16. It was called Nick’s Barber Shop then. Haircuts were 35 cents. Now they’re $7.50. Still a good buy. Joe here has been cutting my hair since 1950. I’ve been a good customer. I get it cut every three weeks. If you can stand his bs you’ve got it made. That’s a lot of bs over 40 years. I guess that’s why I come here.

    • #Frogtown
    • #From the Archive
    • #Wing Young Huie
    • #barber shop
    • #st. paul
    • #Twin Cities
    • #90s
    • #Photographer
    • #photography blog
    • #film
    • #small business
    • #black and white
  • 1 week ago
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Changing Lenses is the product of an ongoing conversation between eminent sociologist Doug Hartmann, Ph.D. and myself. In each post, we exchange what’s seen behind a camera lens and what’s seen through a sociological lens to get at the diversity of perspectives and cultivate a unique look at the human experience. Below is my perspective. Read Doug’s reaction here. From the Archive - Politician, St. Paul, MN Frogtown (1993 - 1995)
I haven’t photographed that much in the political sphere. I’m not sure why. Partly perhaps because the circus surrounding politics are often orchestrated media events and I’m interested more in what is usually not covered by the press. Also I’ve been apolitical most of my life, just as I’ve been areligious, although I’ve photographed in a lot of churches and faith-based places, so I guess I can’t use that as an excuse. 
I’m more interested in the sociology of politics than politics itself. For instance, do aesthetics determine political beliefs or is it the other way around? Why do liberals and conservatives dress the way they do? Can knowing whether or not you like to color outside the lines as a kid be a predictor of your opinion on abortion?
I assume that sociologists are plagued with the same biases that challenge every field of study that supposes objectivity, unlike artists who are expected to flaunt their point of view. I guess in that sense I’m more like a sociologist than an artist, in that I want my point of view to seem transparent. 
This photograph doesn’t have much of a back-story. The image is really my only memory of it. I went back to the contact sheet and realized it was on one of the first rolls I shot for Frogtown, which was my first project. It put me on the artistic map, so to speak. 
I believe I was just walking around and bumped into this scene. I only took two shots of the politician, both from the back. Amazing how few of the children, who became unwitting political advertisements, are actually looking at the politician. 
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Changing Lenses is the product of an ongoing conversation between eminent sociologist Doug Hartmann, Ph.D. and myself. In each post, we exchange what’s seen behind a camera lens and what’s seen through a sociological lens to get at the diversity of perspectives and cultivate a unique look at the human experience. Below is my perspective. Read Doug’s reaction here.

From the Archive - Politician
, St. Paul, MN
Frogtown (1993 - 1995)

I haven’t photographed that much in the political sphere. I’m not sure why. Partly perhaps because the circus surrounding politics are often orchestrated media events and I’m interested more in what is usually not covered by the press. Also I’ve been apolitical most of my life, just as I’ve been areligious, although I’ve photographed in a lot of churches and faith-based places, so I guess I can’t use that as an excuse. 

I’m more interested in the sociology of politics than politics itself. For instance, do aesthetics determine political beliefs or is it the other way around? Why do liberals and conservatives dress the way they do? Can knowing whether or not you like to color outside the lines as a kid be a predictor of your opinion on abortion?

I assume that sociologists are plagued with the same biases that challenge every field of study that supposes objectivity, unlike artists who are expected to flaunt their point of view. I guess in that sense I’m more like a sociologist than an artist, in that I want my point of view to seem transparent. 

This photograph doesn’t have much of a back-story. The image is really my only memory of it. I went back to the contact sheet and realized it was on one of the first rolls I shot for Frogtown, which was my first project. It put me on the artistic map, so to speak. 

I believe I was just walking around and bumped into this scene. I only took two shots of the politician, both from the back. Amazing how few of the children, who became unwitting political advertisements, are actually looking at the politician. 

    • #Wing Young Huie
    • #From the Archive
    • #Politics
    • #Changing Lenses
    • #Frogtown
    • #St. Paul
  • 1 week ago
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We are the Other - Heilongjiang Provincial Museum, Harbin, China (2012)
The scene before my lecture: text next week…
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We are the Other - Heilongjiang Provincial Museum, Harbin, China (2012)

The scene before my lecture: text next week…

    • #China
    • #Harbin
    • #We are the Other
    • #Wing Young Huie
    • #Heilongjiang Provincial Museum
  • 1 week ago
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We are the Other - Heilongjiang Provincial Museum, Harbin, China (2012)
The frenzied scene after my lecture today: text forthcoming…
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We are the Other - Heilongjiang Provincial Museum, Harbin, China (2012)

The frenzied scene after my lecture today: text forthcoming…

    • #China
    • #Harbin
    • #Heilongjiang
    • #Heilongjiang Provincial Museum
    • #Lecture
    • #Photographer
    • #Wing Young Huie
    • #camera
    • #We are the Other
  • 2 weeks ago
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Changing Lenses is the product of an ongoing conversation between eminent sociologist Doug Hartmann, Ph.D. and myself. In each post, we exchange what’s seen behind a camera lens and what’s seen through a sociological lens to get at the diversity of perspectives and cultivate a unique look at the human experience. Below is my perspective. Read Doug’s reaction here.From the Archive - Roosevelt High School Students, Minneapolis, MNLake Street USA (1997 - 2000)
When I took this photograph in 1998, nearly half of the student population at Roosevelt High School, located in the urban core of South Minneapolis, was Somali. Perhaps school district officials thought it best to keep all of the refugees together; that’s what they’d done with Southeast Asians in the mid-‘70s, too.
All of the students pictured here are Muslim and, as required by their faith, pray five times a day. This could be problematic during school hours, and they’d pray as discreetly as they could under stairwells or in bathrooms. Whether it was the separation of church and state that legally prohibits prayer in schools or the distinctly not Christian spectacle of prostrated Islamic worship, the Somali students banded together to find an alternative place to pray. Racial tensions flared between these students and both white and other black students at Roosevelt.
Ironically, Our Redeemer Lutheran Church (across the street from the school) became the safe haven for these kids. Every Friday during their lunch hour, Somali students transformed the basement of Our Redeemer into a mosque. First the boys prayed, then the girls.
Fourteen years later, I wondered if a Muslim prayer group still meets. I was surprised to see that the church marquee now reads: Our Redeemer Oromo Evangelical Church. The cultural cross-pollination continues: the Oromo, ethnic refugees from Ethiopia, now occupy the sanctuary and hold services in both Oromo and English (for the young Oromos who don’t speak the mother tongue). The Roosevelt Muslim student group is still going strong and has moved its services several doors down to the YMCA. One school administrator told me that they are now joined by a significant African American contingent that has converted to Islam.
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Changing Lenses is the product of an ongoing conversation between eminent sociologist Doug Hartmann, Ph.D. and myself. In each post, we exchange what’s seen behind a camera lens and what’s seen through a sociological lens to get at the diversity of perspectives and cultivate a unique look at the human experience. Below is my perspective. Read Doug’s reaction here.

From the Archive - Roosevelt High School Students,
Minneapolis, MN
Lake Street USA (1997 - 2000)

When I took this photograph in 1998, nearly half of the student population at Roosevelt High School, located in the urban core of South Minneapolis, was Somali. Perhaps school district officials thought it best to keep all of the refugees together; that’s what they’d done with Southeast Asians in the mid-‘70s, too.

All of the students pictured here are Muslim and, as required by their faith, pray five times a day. This could be problematic during school hours, and they’d pray as discreetly as they could under stairwells or in bathrooms. Whether it was the separation of church and state that legally prohibits prayer in schools or the distinctly not Christian spectacle of prostrated Islamic worship, the Somali students banded together to find an alternative place to pray. Racial tensions flared between these students and both white and other black students at Roosevelt.

Ironically, Our Redeemer Lutheran Church (across the street from the school) became the safe haven for these kids. Every Friday during their lunch hour, Somali students transformed the basement of Our Redeemer into a mosque. First the boys prayed, then the girls.

Fourteen years later, I wondered if a Muslim prayer group still meets. I was surprised to see that the church marquee now reads: Our Redeemer Oromo Evangelical Church. The cultural cross-pollination continues: the Oromo, ethnic refugees from Ethiopia, now occupy the sanctuary and hold services in both Oromo and English (for the young Oromos who don’t speak the mother tongue). The Roosevelt Muslim student group is still going strong and has moved its services several doors down to the YMCA. One school administrator told me that they are now joined by a significant African American contingent that has converted to Islam.

    • #Wing Young Huie
    • #Changing Lenses
    • #Douglas Hartmann
    • #Sociology
    • #South Minneapolis
    • #From the Archive
  • 3 weeks ago
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We are the Other -Roland (Hoodie Diptych), Minneapolis, MN (2012)
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We are the Other -Roland (Hoodie Diptych), Minneapolis, MN (2012)

    • #Hoodie
    • #Minneapolis
    • #South Minneapolis
    • #Wing Young Huie
    • #diptych
    • #We are the Other
  • 3 weeks ago
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From the Archive - Suneson Music Center, Minneapolis, MNLake Street USA (1997 - 2000)We have a session here every Saturday morning. Anybody who wants to play is welcome. We sing our songs, which I love to do. I’ve been singing all my life, since I was five years old. Worked down here on Lake Street about 35 years ago. We had little remote radio broadcast. Had a group called the Circle Dot Ranch Boys. I tried to make a living at it for awhile, but it just didn’t work out.When I feel good I’m kind of a nut. I’m kind of crazy and it has got me in a little bit of trouble.  That kind of led to a few things that weren’t too happy for me. But I got off that now. I sing from my soul and heart. There are two songs that when I sing I always break down and cry. One is called “Old Shep.”  It’s about a dog that a person had to shoot. The other is “Be Careful of the Stones You Throw.” Just even talking about it gets to me.I just love to sing that’s all. I’m just the happiest man in the world if I can just sing  somebody’s favorite song for them. I don’t perform anymore. I’d like to get out there again. I’d really like to. I’d sing at any place that would have me, but it just hasn’t come up. So every chance I get I come down here. If I’m singing I’m happy. I’m not singing I’m not happy. That’s my life. Actually it’s about all I live for.
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From the Archive - Suneson Music Center, Minneapolis, MN
Lake Street USA (1997 - 2000)

We have a session here every Saturday morning. Anybody who wants to play is welcome. We sing our songs, which I love to do. I’ve been singing all my life, since I was five years old. Worked down here on Lake Street about 35 years ago. We had little remote radio broadcast. Had a group called the Circle Dot Ranch Boys. I tried to make a living at it for awhile, but it just didn’t work out.

When I feel good I’m kind of a nut. I’m kind of crazy and it has got me in a little bit of trouble.  That kind of led to a few things that weren’t too happy for me. But I got off that now. I sing from my soul and heart. There are two songs that when I sing I always break down and cry. One is called “Old Shep.”  It’s about a dog that a person had to shoot. The other is “Be Careful of the Stones You Throw.” Just even talking about it gets to me.

I just love to sing that’s all. I’m just the happiest man in the world if I can just sing  somebody’s favorite song for them. I don’t perform anymore. I’d like to get out there again. I’d really like to. I’d sing at any place that would have me, but it just hasn’t come up. So every chance I get I come down here. If I’m singing I’m happy. I’m not singing I’m not happy. That’s my life. Actually it’s about all I live for.

    • #Wing Young Huie
    • #From the Archive
    • #Minneapolis
    • #Lake Street USA
    • #Country Music
  • 1 month ago
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We are the Other -32nd & Chicago Bus Stop, South Minneapolis, MN (2012)
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We are the Other -32nd & Chicago Bus Stop, South Minneapolis, MN (2012)

    • #Hoodie
    • #Wing Young Huie
    • #We are the Other
    • #South Minneapolis
    • #New Work
    • #Bus Stop
  • 1 month ago
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About

(k)now is a blog by Wing Young Huie that blends three projects:

(1) “We are the Other” is new work presented as a serialized photographic novel that infuses several concepts to connect people who don’t know each other well or at all. (New scene every Sunday round midnight.)

(2) “From the Archive” features work from Wing’s vast film-based archive, much of which has never seen the light of day, often coupled with commentary. (New post every Wednesday round midnight.)

(3) “Changing Lenses” is an ongoing conversation with eminent sociologist Doug Hartmann that explores the intersection between photography and sociology.

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